Sacrifice in Karma Yoga

“Once, a fellow went into the jungle and became very tired. He foud a beautiful tree and sat beneath it. But the ground was thorny. He couldn’t lie down anywhere. ‘How nice it would be if I had a small cot!’ The minute he thought of it, he found himself sitting on a cot. ‘Oh boy, I have a cot!” He lay down. ‘This is very comfortable, but I’m also hungry. I could use something to eat, maybe a banana.’ Immediately a bunch of banans appeared. ‘What is this?’ He couldn’t believe his eyes. ‘It seems whatever I want I can get here. Then how about some gourmet cooking?’ Immediately, plates filled with delicacies, delicious dishes, pudding and desserts appeared. He ate sumptuously and then thought, ‘It would be nice if there were someone to massage my feet to put me to sleep.’ Even as he thought of it, there was already a beautiful angel-like person there massaging his feet. He became excited, ‘Oho! It looks ike whatever I’m thinking, I’m getting. Now I have a comfortable bed, a good, sumptuous meal, and somebody to massage my feet. But what if, while I’m getting the massage, I fall asleep and suddenly a tiger comes from the jungle. What will happen?’ Immediately he heard the roar, and a tiger appeared and devoured him.”

I read this story while studying Chapter 3 in the Bhagavad Gita with commentaries from Sri Swami Satchidananda. He shares this story when commenting on the concept of yadnya or sacrifice that is described between slokas 9 and 16.

Chapter 3 is about Karma Yoga which encourages us to live a regulated life where our actions are the means to our spiritual development. As you might know, the Bhagavad Gita is basically the conversation between the great warrior Arjuna and his friend and charioteer Krishna, who also happens to be a divinity, right before the battle of Kurukshetra. Arjuna is filled with fear and self-doubt and is considering leaving the battlefield. Krishna is teaching him the main principles of Yoga to help him make the right choice. I find it fascinating that the teachings of such an old scripture (it is said it was written sometime between 400 B.C. and 200 A.D.) are of so much relevance for us today. It is maybe not surprising though since the basic needs and inner struggles of humans haven’t really changed since then.

3. 9 The world is bondage when actions are done just for your own sake. Therefore, Arjuna, make every action a sacrifice, utterly free of personal attachment. Satchidananda, Sri Swami. The Living Gita: The Complete Bhagavad Gita: a Commentary for Modern Readers (p. 36). Integral Yoga Publications. Kindle Edition.

I find the idea of yadnya or sacrifice very inspiring, and I believe that learning to live following this principle would spare us and others a lot of suffering.

First of all, what is yadnya? My teacher once described it as ‘the principle of interdependence’. If you look at nature, there is a cyclic system of giving and receiving. Rain falls and all living beings benefit from it. The tree gives fruit so animals can be nourished and by doing so, the seeds of the tree are spread so more trees can grow.

3.14. From food, all beings arise. From rain, food originates. Rain is the result of selfless sacrifice (yajna). And sacrifice is the result of actions (karma). Sri Swami Satchidananda. The Living Gita: The Complete Bhagavad Gita: a Commentary for Modern Readers (p. 43). Integral Yoga Publications. Kindle Edition.

The idea of sacrifice does not mean self-neglect or self-flagellation, it means that we choose to act with awareness and with the intention that our actions not only benefit us but also the whole we are a part of. We act with a sense of purpose, with the intention to learn and grow and to contribute to the whole.

This does not mean that we all have to give up our jobs to do volunteer work. It means that wherever we are, whatever our roles are (yes, we have many so try to identify yours), and whatever we do, we are encouraged to mind our intentions and let go of the need to be rewarded (here, the principle of vairagya or non-attachment is emphasized) because if we only act out of a need for validation or greediness, we are bound to suffer. Oftentimes we will experience that the validation does not come as we expect it to be, or once we get what we want, we will crave for more falling into indulgence which can have a negative effect on us, the environment and other sentient beings.

Going back to the poor man in the jungle, he had found a source to fulfill his needs, but his uncontrolled mind brought an abrupt end to his life. This story, my teacher tells me, is used to talk about the dangers of greediness. Nature offers us what we need to survive, but we often abuse Her generosity.

3.12. “Dear old friend, you should strike a balance in life between giving and getting. When you engage in selfless service (which is sacrifice), your desires are fulfilled, unasked by nature. Righteous people give more than they receive, indebred ones get more than they give. The one who receives without giving is stealing.” Jack Hawley. The Bhagavad Gita. A Walk Through for Westerners (p.30)

We consume more than what we need because we have forgotten to take the time to see that our inner life also needs nourishment and that this cannot come from material things. Our inner growth happens through acting with a sense of purpose, offering all our actions to the benefit of the whole, to something bigger than us, and finding a way to cultivate silence so we can access our inner source of peace and contentment.

3.17. “Arjuna, those who have found pure contentment, satisfaction and peace of Atma (the True Self Within) are fulfilled. They have nothing more in this world to accomplish, no more obligations to meet. Being in the Atma, these people are beyond karma.” Jack Hawley. The Bhagavad Gita. A Walk Through for Westerners (p.31)

There are certain actions where I can easily apply this principle, and I am guessing you can identify yourself with some of them. In the context of my family, for example, or when I choose what to eat. I am also changing my ways when it comes to what I wear, what I buy, what I dispose of and how I dispose of it. There are, however, other arenas in my life where I still struggle to effectively apply this principle. I often forget it. I expect, I seek validation, and when I do not get it, insecurity arises and the cycle of stress is fired up. So, every once in a while, I have to go back to this chapter, to be reminded, to discover new ways, to hopefully internalize.

Reflections over a recovering broken arm.

I have three teenage kids…or almost. The youngest is turning thirteen this year, but she surely behaves like a teen already. Since they were toddlers, I have tried as much as possible to explain the whys of my behavior as a mum. Why they have to brush their teeth, why it is important to have healthy eating habits, why it is important to have a sleeping routine, why we wear a hat and mittens when it’s cold outside, and so on.

I am not sure how much they’ve listened, or how clear my explanations were because the older they get, the poorer choices they seem to want to make. Especially our oldest and our youngest. The one in the middle has less liberty because she was born with a syndrome and one of the recommendations with her diagnosis is to have very clear routines, so she knows there is little room for discussion when it comes to food, sleep, and exercise. Otherwise, she is happy to follow instructions when it comes to outdoor clothing.

Our oldest is 15 years old and turning 16 this year. The last year or year and a half, I had started to let him make his own choices more. I had stopped insisting on him wearing a hat, or mittens, or a rain jacket. During weekdays, we still insist on him going to bed as soon as he gets home from his swimming practice, but they sometimes end so late that he goes to bed at midnight. We tried to keep a routine during holidays too, but this Christmas break, we gave in and let him go to bed when he wanted, trusting that it wouldn’t be ‘too late’. It was sometimes at 2am because he was gaming online with his friends.

The struggle with our 12-year-old is food. She has always been picky, but when she was younger, we had at least the authority to make her eat what we considered healthy at each meal. Now, she can refuse to eat breakfast and no matter what we say or do, she won’t listen. She can spend hours in front of her dinner plate until we give up and let her leave the table. But make a batch of brownies and guess who will eat three in no time.

So little by little, I have been giving in to some of my kids’ poor choices explaining why I disapprove of them and why I would rather see them make better choices, but I didn’t fight, I didn’t nag enough.

Until last Saturday when our oldest broke his arm and ended up at the hospital. The whole experience made me reevaluate in many ways how we are parenting our teenagers. While our son was recovering from surgery, I sat by his side feeling overwhelmed by the love I feel for him, and although his life was never in danger this time, thinking about how frail life is. How, in just a little moment, everything can change. Do I know him well? When was the last time I had a long chat with him? Not because I didn’t want to, but because he is always ‘busy’ with something else, and I don’t want to ‘push’ him. He is a lovely kid, kind, very generous with his smiles, and very reserved. When I ask him, how his day was, his answer would always be “okay” or even “I don’t know”. As he grows older, I notice that “I don’t know” has become a standard answer. You might think – as I did – ‘what is wrong with that?’ In reality, there is nothing wrong with that answer, but I feel that it often can be a way to avoid being in contact with what he really thinks or feels because it might be unpleasant, or because he doesn’t want to take a standpoint that might put him in opposition with someone.

I don’t like making people feel uncomfortable, so, throughout the years, I have avoided pushing our son to talk or to give his opinion. Sitting by his side, remembering how stressed he was right before the anesthesia kicked in, and how helpless he seemed, I told myself that I have to push him a bit more. For his own sake. He needs to learn to notice how he feels, what he thinks and be with it. Share it. Find strategies to overcome unpleasant moments. Be brave. Stand up for his thoughts, feelings, and opinions. He will need these skills in life as he grows older and becomes more independent. It is my job to make him a bit uncomfortable from time to time because he is safe with me. He can deal with his mum pushing him, and this will train him to be ready when the world pushes him harder than me, in less safe contexts.

After the operation, and when he was back in his room at the hospital, I allowed him to check his messages on his phone and answer them, but after a little while, I took the mobile away. He was anxious about not being able to sleep and wanted it back, but I stayed firm. He didn’t sleep very well that night, but I told him that it was okay. He would have the chance to rest at home. Once at home, I have been stricter with screen time – wondering at some point if this was the right time since he is after all convalescent – and pushing him to rest and go for short walks with me. Today, during one of our walks, he told me: ‘mum, I think the medicines I got at the hospital finally had an effect on me. I feel relaxed.’ I told him I don’t think it was the effect of the medicines, it’s been already over 24 hours. It’s the effect of resting while awake and sleeping enough hours. The walking must have helped too. Me making him a good breakfast. Drinking enough water…

I have a feeling that in our modern society we tend to forget that everything in the human system is interconnected. How we feel physically, mentally, and emotionally is dependent on everything we do day after day. The quality of the food we eat, the quality of the thoughts we cultivate, the quality of our sleep, how much physical activity we include in our everyday life, how much we allow our mind and body to rest, how well we are connected with our thoughts and emotions, even how much water we drink. When one aspect of our system is out of balance, we need to look into the whole of our everyday life, and often, the solution is most probably in changing more than one habit.

As a teacher, I see the number of students struggling with sleep, motivation, and even depression increase year by year, and I think it is connected with the lack of a holistic approach to their struggles.

I notice it myself, if I am deprived of sleep, I feel more vulnerable. If I eat poorly for a day or two, I feel sad without understanding why. Some people feel irritated, some lethargic.

I will, from now on, push my kids more to face their thoughts and emotions, to go for walks with me, to eat properly, to give me their phones and turn off the computer, to go to bed early even if they dread not falling asleep right away. It doesn’t matter if they get annoyed, it is partly my job to annoy them, as long as I know it is with the intention to take care of their physical and mental health. And I will continue repeating why I do it: because I love them.

The itch

Irritating sensation
taking over my system
Intense itch
demands intense scratching
Only, after a while
The question arises
Who is itching?
Is it the wife?
Is it the mum?
Is it the teacher,
or all together at once?
And
every time
the same conclusion
the role or cause is just a mirrage
the itch 
comes from inside
the pomade?
Silence



Stress, self-inflicted or a result of our environment?…or both?

For the last seven years, ever since I started studying and practicing Yoga through the guidance of my teacher, Prasad Rangnekar, I have been working with myself whenever I experience stress.

I have had the belief that stress is something I experience because of my attitude to what is happening around me and the idea I have of myself, and that if I work with that, I would experience less or no stress.

I recently wrote about an email exchange that affected me emotionally. I was surprised and maybe a bit frustrated with my reaction to the emails I was receiving. I had to deal with my emotions during the whole weekend and to be honest, it was quite tiring. I kept telling myself that the person’s reaction to my first email was not my responsibility and that as long as I was at peace with the intention behind my email, I should be able to stay calm.

Through my studies in Karma Yoga, I have learned that my actions need to come from clear and pure intentions. I have learned too that what should occupy my mind is the why and the how of my actions but I do better by letting go of the results of those actions. Lastly, I have learned that my expectations towards the world around me can be the cause of my own stress and distress.

I use these ideas to try to have a more open relationship with the world. Whenever I experience an emotional reaction towards something that happens around me, I stop and find out which idea in me is causing the emotion. It has helped me calm my mind in many cases. It has helped me accept better what is happening and adapt instead of pushing.

However, during the last two weeks, something happened at work that I am struggling to deal with. I have felt stressed, frustrated, and angry. No matter how much I try to work with my mind, I have been unable to let go. What I am wondering about now is, yes, it is good that I work with my own mindset and try as much as possible to take resposibility for my emotional reactions, however, there are places and situations that generate stress, and maybe my responsibility towards myself is to know when enough is enough. As my teacher often says, taking responsibility for yourself doesn’t mean that you become a doormat. Maybe all the energy I am spending on dealing with my stress could be spent somewhere else in a more constructive way? I find it is important to recognize when accepting, adapting, and accomodating for my own mental health and the benefit of the whole is the most skillful thing to do, and knowing when to be assertive and maybe even leave the stressful situation/place altogether.

Maybe there comes a time in the spiritual development that we can deal with whatever without being affected by it, but I have to recognize that I am not there yet and that I need to stop exposing myself to what is affecting me so much.

What do you think?

Intentions and means of action

This has been a rather intense week. Although I don’t really like this kind of week, I appreciate the opportunity to put into practice what I have been learning the last seven years to try to keep my mind calm and act instead of reacting.

I haven’t always succeeded in keeping my mind calm this week, and as I write this text, I can feel the stress in my whole body but I know, that after some minutes, it will fade away. I am not yet at the level of not allowing situations to affect me emotionally, but I am more able to search for a wider perspective, and it helps.

It helps to always try to understand the mental process behind people’s actions. It doesn’t matter if I agree with this process or not, I can then easier accept and show compassion. This week, I tried to communicate with someone via email. I spent time weighing my words, trying to ‘sound’ as calm and constructive as possible, but I failed. The response was one of [out]rage. I won’t deny that I felt unfairly attacked and frustrated because I was misunderstood. The message that I tried to communicate got lost in the belief of an intention that I didn’t have. However, I think I understand where this person comes from. I think culture has something to do with their strong reaction. Neither this person nor I have English as a mother tongue, and maybe partly because of that, they put other meaning to my words than the intended one. In addition, it is that time of the year where people are stressed, and maybe they receive many emails a day and don’t have time to carefully read them. So, instead of getting angry at them, I just let it go. I didn’t have the intention to attack when I wrote that message, and that, I think is the most important for me: my own intention behind my action. I am at peace with it. I think it is sad my message didn’t pass, but I can’t do much more about it. I don’t have the need to push everyone to believe in what I believe.

I have the values I live up to, and try to act accordingly, if people have other values and misunderstand mine, it would be crazy to spend time and energy trying to change their minds.

However, I have been reflecting on the relationship between intention and means of action/communication. It is also important to pay attention to the means of our actions. Of course, I usually do, but I have to confess that when I sent that message, it was the fastest way to deal with that situation before the weekend. If I had waited until Monday and had a chat with the person involved, I would have avoided the unpleasant response during the weekend. Maybe, I would have had to deal with an unpleasant situation in person, but it would have been easier to explain myself than by exchanging emails. I tried to do this in my answer to their first reply to my email, but their second reply was so harsh that I decided to end the communication by acknowledging that I should have rather asked for a meeting and that I will take their views into consideration in further interactions. I don’t think I need to spend more time trying to correct a misunderstanding that the other party doesn’t seem willingly to correct.

I will never communicate via email with this person again. Rather call and maybe keep my interactions with them to the strict minimum. I will also spend more time reflecting on which way is the most skillful way to act as for what I see good intentions are not always enough. Lastly, I will keep working on letting go of expecting specific outcomes from my actions. I can have good intentions and consider the action chosen as the most skilful and still have a negative reaction, but at least I will be at peace with what came from my side. The rest, is for the other person to deal with.