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The Inner Vacuum

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According to the Yoga tradition, everything we need is already inside us but we have somehow lost the connection with what we are at our core. The deepest part of us, our true Self, is complete and unshakable but covering this unshakable Self , are layers of misleading ideas we have about who we are. This is called the lower self.

The bigger the gap between our Self and our self, the more we experience an inner vacuum. This inner vacuum manifests itself in different ways in each person, and this sensation is at the base of all our uncontrolled and unconscious craving for external attention, affirmation and validation.

In my experience, I do see this vacuum at the base of emotions and behaviour that keep bringing pain for myself and others. I have observed that for me, the vacuum manifests itself as a perceived lack of love or attention from those close to me. When I feel the vacuum, I always blame it on what the external world is not doing to fulfill my ‘needs’. It has taken time and patience to accept this, and even more time and patience to convince my mind that I am ok. I still have moments where certain situations become difficult because my mind perceives them as a proof of my ‘unworthiness’, but little by little, it is becoming easier to take myself out of this limiting idea. Because that is what the inner vacuum does, it convinces us that we are lacking something and it is often because we ‘don’t deserve’ it.

Other people try to fill the vacuum with objects, with food, with projects, titles, goals, experiences… I am not saying that any of these things is wrong. There isn’t really an absolute right or wrong way to try to live a fulfilling life, and we all do whatever we can to feel satisfied. However, if you find yourself constantly running after or away from something, constantly stressed about your life, you might want to consider this idea. The typical way to discover if we are being chased by our inner vacuum is if we keep living in the “If…. I will be happy”.

All the external world can offer us are glimpses of moments of fulfilment because everything is in constant change and out of our control. This leaves us mostly unsatisfied, craving for more or disappointed because nothing and no one can measure up to our expectations. This inner vacuum can be at the base of our constant business too.

This does not mean that we should loathe the world or our lower self, what we need to do, is learn to take them for what they are: the self is our vehicle to be and interact in the world and the world is here to give us experiences to learn to know ourself better, first the lower self and its limiting tendencies, and by letting go of each one of these tendencies, we gradually get closer to who we really are, the Self. As Jack Hawley explains in his translation and interpretation of the Bhagavad Gita:

[…]this world is a learning ground, a place to discipline, train, and elevate all beings. If we decline to learn we cannot derive the benefit of the schooling.”
Hawley, Jack. The Bhagavad Gita: A Walkthrough for Westerners (ch3 v16, p. 31). New World Library.

The ‘schooling’ is life, and we are here not to get caught up in the self and its limitations but to learn and grow to achieve a lasting inner peace and happiness. This way, we function better in the world and we fulfill our true potential. For our own good and for the good of the whole.

What is it that we need to discipline and train? The mind. To discipline the mind, we need to create the space to get to know our patterns of thought better. This needs to be done without judgement so the first step is acceptance. To accept that a limited view, an expectation, a craving is damaging our inner peace. The next step is curiosity. Ask yourself, why do I think like this? What triggers this or that emotion? And finally, little by little and with a lot of practice, start making small adjustments. Start by trying not to act on or react to the thought or emotion that you know only brings suffering in the long run, this way the mind starts to calm down in that area and eventually, you will manage to let go.

What kind of thoughts do we need to discipline and train our mind to let go of? Basically, all thoughts that lead us to believe that we are what we do and what he have, and by consequence we also are what we don’t do and what we don’t have. By identifying ourself with what we have and or do, we can easily allow sensory indulgences, expectations, and selfish desires to be at the base of my actions. The problem with this is that we never get completely satisfied mainly because the result of our actions is rarely exactly as we expect it to be so we end up frustrated or the feeling of satisfaction lasts just for a short while so we keep wanting more.

Being aware can help us recognise when our motivation to act is the inner vacuum and either refrain from acting or change the intention. A third option is to act to hide the inner vacuum for a while, but be conscious of it.

A quite common place where the inner vacuum messes up for us is in our interactions with other people. Ask yourself, how many times have you done something expecting a specific response in return? And how often have you been frustrated because the response is not the one you were expecting? If we go around believing that the world is there to fill our vacuum, that the world owes us something, we are going to live a quite tiring and frustrating life, not to mention selfish. So step nr1: have your intentions very clear, and try to understand your emotional reactions when the result of your actions isn’t the desired one. Be compassionate towards yourself and the person or people involved. Step nr2: try to move away from acting to fill your vacuum. For this, you need to start cultivating inner contentment and self-sufficiency.

In order to cultivate contentment (santosha) you can start by focusing on what you can be thankful for every day. Some people practice writing three things at the end of each day. No matter how bad your day was, there is always something to be thankful for, if only the practical things that we give for granted: a bed, food, clean clothes, etc. Contentment can then be extended also to the not so pleasant things in your life. As painful as some experiences can be, we can always draw something positive out of them. I remember the feeling of overwhelming thankfulness I have had every time I meet someone that is able to help my daughter who has special needs. I am not thankful that she was born with a syndrome, but I am thankful for the lessons I have learned since she was born, and the opportunity to meet so dedicated and wonderful people. It has also inspired me to be a more understanding and compassionate teacher and mum.

Self-sufficiency is slightly more difficult for some of us (or maybe for most of us), but it is very important. Think a bit about this one, if you were really satisfied with who you are, would you then be craving for someone else’s attention? If you truly respected yourself, would it then be so important to you that other people show respect to you? If you truly loved yourself, would you then need so badly for others to love you? All the things that you need, you can cultivate inside you, and then, you will easily see how much you already get from the outer world. You will also and most importantly be able to give more, and above all, you will be able to show compassion to other people when you recognise that their sometimes challenging behaviour comes from the same space than yours: the inner vacuum.

“Arjuna, those who have found the pure contentment, satisfaction, and peace of the Atma (the True Self Within) are fulfilled. They have nothing more in this world to accomplish, no more obligations to meet. Being in the Atma,these people are beyond karma.
Hawley, Jack. The Bhagavad Gita: A Walkthrough for Westerners (ch3 v17 p. 31).

To be self-sufficient requires (again) practice and patience. It requires our full acceptance of who we are, compassion towards ourself, and the willingness to change our mindset from seeking outside to exploring innards.

Breathe!

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Our breath is one of the most powerful tools we have to calm our mind and connect to our deeper self. You most probably know how soothing it is to stop for a moment during the day and just exhale deeply. We do it mostly unconsciously, to take a break. Some people take it even a bit further and make a sound at the exhale. My dad has the habit of sighing sometimes throughout the day. He likes to joke about this and says that it feels good to ‘complain a bit from time to time’, but I think it is soothing to sigh from time to time.

Breath is one of the functions in our body that we don’t pay attention to, it happens by itself. Unfortunately, because of the pace at which most of us are living, our breath tends to be short and shallow, especially on the exhales, and it becomes a vicious cycle: because we are stressed, we constrain our breath, and because we constrain our breath, we feel tired and stressed.

In the yoga tradition, the mind and the breath are intrinsically connected. When the mind is relaxed, the breath is balanced and easy, when the mind is agitated, the breath is imbalanced and effortful. So by breathing evenly and smoothly, we calm the mind, and by consciously working with calming the mind, we keep our breath nice and easy.

By focusing on our breath, we bring the mind to the present moment, and by being in the present moment, we can slow down our thoughts and tackle any situation more skilfully. Like with almost anything, it takes practice to learn to smooth our breath and thereby our mind. Here are two very simple exercises that you can practice at home or anywhere. Remember that the more you practice something, the more it becomes part of you and the easier it is to bring it forward when you need it.

Create a habit. As with anything new you introduce to your daily routine, try to keep it simple and start with two to three minutes before you go to bed, or before you get out of bed (or both). As it becomes a habit, you can then add more minutes to your morning/evening practice and even include another session as a break from your everyday life if you have the space.

Prepare for breathing. Keep it simple, sit on a chair if you are more comfortable, or at the edge of your bed (you don’t need to sit on the floor on lotus pose to practice breathing consciously). Just try to keep your back straight, shoulders relaxed and your gaze soft by not fixing your eyes on anything, at the same time as you don’t move your sight from one object to another. If you feel comfortable with closing your eyes, close your eyes. If sitting straight without support is challenging for your back, sit with your back against the back of the chair or the wall, but be conscious of not slouching. It takes some practice to find a good sitting position that keeps you awake and energised at the same time as relaxed. Be patient and curious with yourself, experiment a bit and find your perfect position. Keep both feet well grounded on the floor, hands relaxed on your thighs or knees.

You might want to lie down if you do this right before going to sleep, the challenge is that you might fall asleep right away which is good for your sleep, but not good for the practice of breathing. So be clear with yourself, what is the purpose of your session? If it is to help you fall asleep, then go for it, but if it is to practice being aware of and soothing your breath, then sit.

I like to use a timer because I otherwise keep checking the clock to see when I’m done and this distracts me too much. I use an app called Insight Timer because I don’t like the sounds of the regular timer on my mobile. You can find Insight Timer for free on any app store.

Breathing exercise 1: Inhale with the nose and exhale with the mouth. Inhale slowly, smoothly and deeply through your nose, and allow yourself to exhale through your mouth. Make sure that you breathe out completely before you start inhaling again. Pay attention to your body as you breath and avoid lifting your shoulders and tensing your chest as you inhale. Deep breaths are not supposed to feel stressful for your body, on the contrary, you should feel that at each exhale, your body melts a little bit more.

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Breathing exercise 2: Inhale counting to three or four, exhale counting to three or four. To even the breath. During this breathing exercise, you will inhale and exhale through your nose. Exhale completely, and then as you inhale count slowly in your head to three, four or five, depending on what feels good for you. Finish your inhale and slowly start exhaling counting equally to either three, four or five. Make sure you gradually start making your inhales and exhales even. It is quite common to start with counts of three or four, and as you practice more, you will notice that you can count a bit longer. As with the previous exercise, pay attention to your body while you’re breathing. Avoid stressing your shoulders and your chest. Again, as you breathe in imagine you become lighter and taller , and as you exhale feel every part of your body relaxing.

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Once you feel comfortable with the rhythm of your breath on either of these two exercises, notice what happens to your mind. It will most probably start wondering around, that is ok. That is what the mind is supposed to do, but gently and without judgement, bring it back to what you are doing right now: breathing. If you have had a tough day and you are experiencing stress or any difficult emotion, try to be with it as you are with your breath. Your mind will constantly go back to creating stories about what happened, and why and blah blah blah but again, kindly and gently bring your mind back to your breath and the sensations in your body. Don’t worry, this stress/distress, will eventually go away. Be patient.

As with anything, these two exercises require practice in order to be almost part of your system. The more you practice, the more aware you can be, the more they bring you back to your core which is a calm and safe place. Be patient, be kind to yourself and take it easy.

You CAN make time for yourself

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Lately, I have been thinking a lot about the concept of balance between responsibilities towards the outer world and towards myself. It seems like, a lot of people struggle to find this balance. I know that I am constantly trying to find the right balance between responsibilities and myself. Sometimes, I am good at it, sometimes my responsibilities take over, sometimes I exaggerate on what I want for me. I have come up with some points with suggestions that might help you if you feel that you aren’t good at balancing between you and the rest of the world.

  1. Make choices with a clear mind and try to be at peace with what they bring by accepting, adapting and letting go of what you can let go of. One example is motherhood. I wanted to have kids but I didn’t know what I was signing up for until, in the lapse of three years, I was suddenly standing there with three kids aged 0, 1 and a half, and 3 years old. It was hectic, it was tiring, and it was amazing at the same time. We didn’t plan to have them so close to each other, but we were actually told we couldn’t have children in the first place, so we were happy to prove the doctors wrong. Having three young kids meant that we had to think differently, at least for some time. The main focus became to take care of and enjoy them as much as we could. I am not saying that this should be everybody’s main focus in life, but I do believe we need to be clear about our priorities so we don’t get overwhelmed. I stayed home for five years from the day our oldest was born and until our youngest was two to avoid the stress for us and for the kids of everyday life. This meant less income, and therefore we had to change our lifestyle. This meant balance for us back then. But I do remember that in several occasions, I had to remind myself of the choices we had made and their consequences. I remember so well the year we decided to sell our apartment to buy a house. It was the same year I went back to work . I dreamed of a big house which we obviously couldn’t afford because of our reduced income the last five years. I was frustrated, and I was angry at ourselves for some days until I reminded myself why we had made the choices we had made and what they had meant for us and the kids.
  2. Be brutally honest with yourself: the world will not go under without you, especially if you are only taking two minutes to drink water. You think I’m exaggerating? I’m not! Some years ago, I read an article about an American mum of three that had to be hospitalised because she forgot to eat and drink during two days because she was too busy taking care of her kids. This is, of course, an extreme case, but I know by own experience that I believe I need to do everything around the house so my family can thrive. The truth is that they enjoy the freedom of being left to their own devices from time to time, and most of the time, I am the one putting pressure on myself. This applies to work, extended family and friends too. It is not possible to be at my 100% all the time everywhere.
  3. Ask yourself, what is the priority now? And let me drop a bomb on you, you can’t prioritise everything if you don’t want to end up exhausted. I have (or hopefully I can say ‘I have had’…) fixed ideas of how my house should look like, so for some strange reason, I have always had the habit of tidying up before I leave the house. Maybe for the mice to have a cosy time while we’re away? I clean the kitchen, I arrange the pillows on the couch, take dirty clothes to the washing room, make beds, open curtains, and if I have time, clean the bathroom sink and mirror and sweep the floor under the dining table and in the kitchen… All this until this summer. When I’m alone with the kids during the summer, I plan some sort of outing with them everyday but since we all like taking it easy in the morning, I spend a good amount of time doing things that I enjoy and I allow my kids to do the same. We then eat breakfast fairly late so if we want to get somewhere, we need to be efficient after breakfast. This means leaving the house in what I see as a mess. It is a good compromise with myself in order to be able to spend time doing something that I enjoy, that gives me energy and that gives me the feeling that this is my vacation too. I would lie if I said that the outings with my kids are some sort of sacrifice, but it is slightly different because I am ‘on duty’ then. The aim is to have a good time, but the focus is them.
  4. Make your well-being a priority above all priorities. If you aren’t doing well, if you are ill, or if you are struggling in any way, you need to take care of yourself first. Actually, I believe you need to take care of yourself no matter what, but especially when you’re not doing well. A very important thing in this point is that you need to be very honest about what is good for your well-being. You might need more physical activity and a walk would benefit you more than going on social media before bedtime, or you might need to spend some time in silence for your peace of mind instead of going to a party. I remember some years ago, a friend of mine was having problems in her marriage. The good news was that she and her husband agreed on what the source of their struggles was, the bad news was that none of them knew how to get out of the hole. When I asked if they had considered therapy, she said yes, but that they didn’t have time for it. What can be more important at that moment in their life than saving their marriage? I hear things like this all the time. A friend that is stressed and would benefit from doing some sort of physical activity, but she ‘doesn’t have time for it’. A friend that has a pain somewhere but he never takes the time to find a good doctor. I don’t know why we do this. For some, it might be cultural. You feel that you are selfish when you let go of some obligations in order to do something good for you. For some it might be frightening to take care of themselves. Others might have become consciously or unconsciously accustomed to the role of victim and can’t get out of it. Whatever your reason is, try to find it, don’t judge yourself, and change this negative pattern of thinking.
  5. Organise your time. It might be a good exercise to spend some days, at the end of your day, writing down everything you did that day. Not in detail, but for example: waking up at 7am and describe your morning routine: breakfast, shower… Work from 8 to 4:30, lunch from 11:30 to 12, what you did after work, what you did during the evening. Do it for at least three days, and look for things you spend time on that are not your priority, that are stealing your time and you can let go of, that you do but could ask someone else to do, that you do and don’t even know why, etc. This will allow you to make some time for yourself. For example: instead of going to bed at 12 because you were watching a TV show, go to bed at 11 so you can wake up earlier to go for a short walk before your morning routine, or meditate, or read, or whatever you know would help you feel better. If you are not a morning person, use your evenings instead. Talk with people around you to support you. You need to be systematic and disciplined to manage this, but you also need to show yourself compassion when you skip out. Try to set yourself small goals instead of big goals. For example, if you want to start running, start with 15-20 minutes two or three times a week instead of dreaming of running for “at least” half an hour five days a week. When life is very hectic at home, I sometimes eat lunch while working, and then take a 10 minute pause to meditate, or to go for a short walk. This really helps me rebalance. But it requires some planning, some discipline and the mindset of doing something good for me is not selfish.

I hope this helps.

Bikes, Cars and Karma Yoga

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Our car broke down some weeks ago, and we decided to try out a life without a car for some time. This means that we are using our feet, our bikes and the public transportation more often than before, and we occasionally rent a car from a car collective we’ve joined.

This is possible because we live in a city where the infrastructure for pedestrians is very good, public transportation is quite efficient, and lately, the authorities have been investing a lot in improving the bike lanes.

However, almost every day, I observe distracted car drivers creating dangerous situations for themselves, pedestrians and cyclists. Needless to say, this really scares me when I’m biking with my kids even though I keep drilling them about predicting possible tricky places where a car can suddenly appear.

Today, I was riding my bike alone so I was going a bit faster than when I am with my kids, when I started approaching a gateway. Luckily for me, I instinctively started slowing down because from behind came a car, and without using his blinkers, it turned just in front of me. I had to stop abruptly, and almost fell off the bike, and the driver never saw me. I wasn’t angry, but this isn’t the first time this happens to me in the last few weeks, and I really considered going in to talk with him but I decided to let it go because I didn’t want to end up in a conflict. I still don’t fully trust myself not to get angry.

I think the key word here is distracted mind. I have been there too as a car driver. Driving my car in a hurry, or with a million things in my head, or trying to find something in my purse on the passenger seat, or all the three above plus more. The more I reflected about it, the more I was making connections with some of the principles of Karma yoga.

We all play different roles throughout the day and in this particular story, the man was the driver. According to Karma yoga, each role has its dharma, it’s nature and purpose. So, let’s say that the dharma of a car driver is to get from A to B, but not only that. According to Karma yoga, he should play this role in a skilful way, and my interpretation of this in this story is basically to find the most effective way to get where he needs to go, get there on time, and stay safe. That, in my head is the dharma of a car driver. The problem is, most of the things we do, most of the roles we play, we don’t really pay attention to them. Maybe because we do so much…too much? Our minds are distracted. Maybe, if we started paying more attention to what we do, and ask ourselves what the purpose of it is, how our different attitudes and actions affect the role we play and those involved, we would avoid scary situations in traffic, or conflicts with people we cross throughout the day.

If, when I decide to sit in my car (when I had one), I spend ten seconds to remind myself of my dharma in that moment: get to where I need to go in an efficient way and stay safe. I might then avoid distractions, drive slower, show consideration to other drivers, pedestrians and cyclists. What if I’m in a hurry because I left home later than I should? I then have to remind myself that rushing, not stopping at intersections, driving on red lights is selfish and does not fulfil my dharma as a car driver.

This is what I love about the teachings of the Gita, it is all so practical! It is all intended to help us live a more skilful life and thus be more peaceful and influence our surroundings in a positive way. Lately, I try this quite often, sometimes to play with my mind, sometimes to come out of challenging situations. I stop and ask myself, what is my role right now? How is the skilful way to play this role without attaching to my ego? I sincerely believe that if we all did this, we would be less stressed.

One thing did come to my mind though, when this man sat in his car, he “became” a car driver, that was his role then, but it doesn’t mean that he stopped being a father, or a husband, or a son, or an employee/employer. Maybe, one or several of his roles was one of the reasons why he was distracted. Maybe he was worried about something, maybe he was rushing because there was some sort of emergency. So, yes, we are constantly juggling all the roles we have, but when all these roles keep us in a state of constant distracted minds, we need to take a step back and reflect on what we are doing and why we are doing it. It might be time to reconsider our priorities. But that, is subject for another post. 😉

Parenting reflections

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I am a mum of three. Needless to say, all three are quite different, so part of my job as a parent is to figure out ways to guide them through life respecting their personality at the same time as I try to teach them the values and attitudes I believe are important in life. That is partly tricky, isn’t it? I get to choose the values and attitudes that I think are important for them. That is why, in this role, I feel that I have to be constantly observing and reflecting and adjusting , at the same time as I have to believe in my instincts, otherwise, both my children and I would be lost in space.

Some days after the summer break had started, I had to take one of those pauses to reflect as I started noticing that I was constantly ending up in quarrels with my youngest daughter about almost anything and everything and nothing at all. My youngest is the one that challenges me the most, and it is most probably because she is so herself. She is pickier than the other two with food, she can often be quite dissatisfied with what I perceive as trivialities, situations with her friends, siblings and us parents turn often into drama, and what challenges me the most is that it is not very easy to have what I perceive as a ‘reasonable’ conversation about all these issues with her. Situations often start with me being very patient, trying to explain, she getting more and more frustrated and either start crying or answer back, to me then loosing my cool and getting all stern and teacherly.

Obviously, my way of approaching challenging situations with her is not working . I do think that my job as her mum is to point out the attitudes that won’t help her in life and encourage her to change them, but the way I do it is not working. If you have been reading my blog, you know by now that I am a student of yoga, so I use what I learn in all possible situations. Reflecting on my daughter and our challenging interactions, here are some points:

I don’t always agree with my daughter’s attitude and/or actions, but judging her won’t help me guide her appropriately. Labelling her, even if it is only in my head, as immature, picky, drama queen, or other is a waste of energy and time. She behaves in ways that don’t always help her or that sometimes create unpleasant moments at school and at home, but it is part of her learning process. When I bring my judgement to the situation, I just add negative emotion to it.

In my studies of the Bhagavad Gita, I have been trying to understand two concepts: swa-dharma and swa-bhava (2:31, 3:35, 18:47). From what I understand, swa-bhava could be translated as each person’s inner nature composed by aptitudes and attitudes, and swa-dharma is each person’s personal duty or purpose in life and it is directly connected to swa-bhava. It is taking for me some time to fully understand these two concepts, but I think that they mean that according to our attitudes and aptitudes, we bring a specific “flavour” to the roles we play in life.

I believe this concepts are taught in the Karma yoga tradition for self-reflection of our role in life, but I think that reflecting in swa-bhava as a mum can be useful too. If I stop and observe my daughter, I can see that she is active, she is social, she is caring and somewhat insecure. She needs a lot of love and attention and can be quite impulsive. I am trying now to keep these and other of her character traits in mind when challenging situations arise, and avoid trying to push her to think like I do and get all frustrated when she doesn’t. I have an example. I want all my three kids to get into the habit of reading. They sometimes read, but it is definitely not an activity they choose above others. We take regular trips to the library, and they always read there, but they don’t always want to bring a book home. The other day, we went into a book store, and I agreed to buy between one and two books to each one of them (they were on sale). She picked four, and I reminded her of my “rule” but she wasn’t satisfied with this rule (of course not). I looked at the books she had chosen and asked if she thought we could find some of them at the public library to borrow. She agreed to leave one, but still wanted three. Since her sister had only found one that she really wanted to read, I agreed to buy the three of them as I know they all end up sharing books. Until then, everything was ok but then, the weirdest (or what I think is the weirdest) thing happened. As I was standing in line to pay for the books, she looked more and more unsatisfied. After I had payed, I asked her, what what was going on? Was it because of the fourth book? I suggested we walk to the library and borrow it, but for my big surprise, she was thinking about something else. She was sulking because her sister had gotten a new bike this summer and not her, and because she wanted a new lock for her bike and she didn’t get one. In addition, her sister keeps borrowing her toys forgetting to return them to her room… To be honest, the first label that came to my mind is “ungrateful”, but I know that spitting out this word, would only make it worse. So, what is my role here? Well, in the old yogic thinking, I think that my role was just to point out how we can, at any situation, focus on what is wrong or choose to focus on what is good. I didn’t get angry, but I just said that I could see how the joy of getting three new books was overshadowed by the thought of not having a new bicycle. She had made that choice, and I could understand her frustration of wanting something new, but I would like her to consider whether she needed it or not. Sometimes we want something that we really don’t need. I told her that I love her, and that I wasn’t angry, and I stopped talking. I don’t know if this made any impact on her, but at least I didn’t get all worked up because of her “ungratefulness”. I just pointed out what I observed can be a bad pattern for herself, and let it marinate in her head. That is my role, I believe.

I must confess that I don’t always know how to react to certain behaviours from my kids but I believe my role in their life is to empower them as they are and maybe help them see the attitudes and behaviours that stand in the way for their thriving, but not to try to make them fit into my box of ideas. It is actually fun to try to be more observant of their different personalities and find ways to harmonise with them instead of keep hitting the wall with my old patterns of behaviour towards them.

I know for example that my son is easily scared when it comes to illnesses and injuries. The other day, we went to this trampoline park and my son was trying a new trick. I was playing with the other two when he suddenly came running towards us with his eyes wide open and fell on the floor beside me. It looked like he couldn’t breathe and I could see he was scared, but we wasn’t pale or blue (as if he wasn’t really breathing). I have to say that the floor disappeared for a moment under my feet and I felt a bit dizzy, but I very fast realised that it wouldn’t help him if I panicked. So I took a deep breath, and asked him to do the same. I asked him to look at me and tell me what he was feeling, but he was unable to respond. So I just continued talking to him as calmly as I could. It turns out, it wasn’t anything serious, but he had fallen hard on his back and experienced a sharp pain in his chest and was afraid he had broken his neck . My role in that moment was to stay calm for him, to try to calm him down. I think my role was to balance the situation by not to making him feel bad because of his reaction but not to scaring him more by over reacting. After a little while, his sisters went back to jumping around and having fun while my son and I sat and chat. When we finally were on our way back home, I did bring up what I observed and said that he has a tendency to let fear take over. I said that it is ok, and I am happy I was there to help him through it, but that he needs to gradually work with it, so fear doesn’t take over when he needs to stay calm. I did say that I was maybe as scared as he was, but I knew I had to stay calm to help him calm down, and that it has required a lot of practice and effort from me manage to do so.

It is curious to think how different we all at the same time as how alike we all are. We go around with different attitudes and aptitudes, different perceptions, different patterns of behaviour, but in the end, we all want the same. We want to be seen, we want to be appreciated and we want to feel safe and free. I think, some of us need more of one or another, but we all need all of them.

I think that we do ourselves and the people around us a favour by acknowledging that we all have different personalities and try to work around them instead of getting all frustrated because we don’t act and react the same way. I think that the idea of learning about swa-bhava is merely to encourage us to get to know ourselves well so we know how we act and react at all times, but also to help us decide where we need to make some adjustments to live a more skilful and peaceful life. We all know that we cannot change others but we can try to understand others better, and when it comes to our kids, we do have the opportunity to at least help them see which aspects of their personality aren’t helping them, but at the end of the day, it will be their choice to change them or not.

Unfortunately (or maybe fortunately?), there is no perfect parent, but we can at least be conscious parents by being clear about what our role in the life of our kids is (and this clarity is different from parent to parent) and try to act accordingly. I have many fears related to this huge role, probably the most important role I have in life, but I can’t let my fears dominate me, right? So I learn as I go, and in the meantime, I hope I don’t make too much damage.

Every year, I set myself as a goal, to let the overflow of energy during the summer break help me correct some of the useless patterns of attitudes and behaviours I have towards my kids. It does help, but I need to keep reminding myself, and when I’m tired, it is very easy to fall back to the old again. So another lesson to learn? Make sure to rest enough and have enough energy everyday to be a good version of myself when I am with them.