Grading life

I recently sat with some colleagues at the end-of-the-school-year lunch and asked one of them “So, how is life?” He was surprised and amused by my question, and chose to answer by giving his life a grade out of ten. We asked him if he was pleased with the grade he gave to his life, and he replied, yes. Sooner than later we all started asking each other to grade our lives.

As an IB teacher, I started playing with the idea of “the criteria” to set a grade: marriage, kids, work, material comfort, and so on. I asked myself, what are the strands? Many of us were struggling to set a grade. What does a 10 mean? Can anyone reach a 10? Is my 10 the same as your 10? Many agreed that we all had our basic needs met and more.

Playing with this question during the last few days, I have come to the conclusion that no matter what is happening in my life, no matter what I have and don’t have, the best way to grade my life is on how I feel inside. My inner peace, my attitudes, and my general flow of thoughts.

Yoga teaches us that the world around us is transient, and that how we perceive this world is a result of our minds. Each mind has its own perceptions and limitations, so my 10 is of course not your 10. Furthermore, since the world is impermanent and ever-changing, if I put my well-being in what the external world can offer, I most probably will never be fully satisfied. Once I acquire something, I will discover that there is something else to acquire, or I will eventually have to go through the painful process of experiencing losing it.

We can agree that setting a grade to life is a silly exercise, but it is also a good way to reflect on what really matters. Maybe a 10 is not necessarily the goal. To me, what makes the most sense right now is to continue working with my inner world to better function in the outer world. It seems like a safer investment in this unstable and fluctuating world.

This reminds me of an important concept in Yoga that we find both in the Bhagavad Gita and Patanjali’s Yoga Sutras: santosha or contentment. Contentment is developed inside out and it is directly dependent on our attitude towards life. Cultivate contentment, and the rest will just flow.

On spirituality, Halloween, Yoga, contentment, less stress and less waste

Human History is marked with quite a few gruesome actions done in the name of religion. I believe, however, that humanity needs spirituality. Spirituality and religion are not the same. In my view, religion is the institutionalizing of spirituality, and if we are not aware of this, we might end up putting our mind and well-being in the hands of someone else, which in turn is the opposite of spirituality.

Living a spiritual life for me means to take responsibility for my thoughts and actions, to do what I need to do to cultivate a calm and content state of mind. This is, of course, beneficial for me, but I believe that through that work, I also benefit my surroundings because I start seeing the connections. I see how my attitudes and actions affect me and the world around me. In addition, when I take my well-being into my own hands, I demand less from the world. Furthermore, when I learn to know myself better, I accept my place in the world and play my roles from a place of giving instead of receiving.

Spirituality can be anchored in different traditions, but for many people, it can be a personal practice without any adherence to any tradition. I know a few people who in my view live a spiritual life without even being aware of it, even less calling themselves spiritual. In my case, spirituality came in the form of Yoga practices. That is why I write about it, but if you find another path that works for you, stick to it.

Contentment is an important aspect of Yoga. I sincerely believe that many of the struggles we experience today would reduce or even disappear if we had a more conscious approach to contentment. Contentment is a state of mind, and it needs to be cultivated inwardly. In order to cultivate contentment, we need to slow down, to let go of the excess of actions and impulses we are used to having in our lives. We need to prioritize. We need to reflect on what can stay and what needs to go. We need to be aware of our impulses and work towards a less dependant relationship to our senses. The more dependent our happiness is on sensory input, the more we want, the more we demand from the world around us. This has a direct impact on the people we mingle with and the environment. Just think about it for a moment, if you manage to cultivate a content inner state, you will consume less, or at least more mindfully, and this will have a direct impact on the environment. If on the contrary, your happiness is dependant on material things, the more you buy, the more you own, the more you want. Happiness from material things lasts for a short period of time. It doesn’t take long after we have acquired something before we want something else.

I believe slowing down and prioritizing are crucial to cultivating contentment. It is difficult to live mindfully unless we slow down. I have Halloween as an example. Our youngest daughter loves Halloween, ever since she was in preschool. She used to say that Halloween was her favorite ‘season’. For her, there was Spring, Summer, Halloween, and Christmas. To begin with, Halloween represented another thing ‘to-do’ in a busy everyday life with three kids. It represented, to be honest, stress. However growing up in Mexico, Halloween and Dia de Muertos kind of merged when I was a child, and it was something I also used to look forward to. So, throughout the years in our home in Norway, we have developed a tradition for Halloween. A more conscious approach to it. Since it is important and fun for our girls, we take the time to prepare for it to make it a fun season and avoid stress and impulsive shopping. The girls and I start planning for their costumes before the Fall Break. They decide what they want to be. During the Fall Break, we go to the second-hand shops to find clothes and accessories to make their costumes and start the process. We then use our spare time to work on the costumes. Some years ago, we found a recipe for ‘spider cookies’ we like to bake every year. The girls usually invite a friend each to join us. To avoid too much waste, we pop popcorn to give away to the kids that come trick-or-treating, and I don’t buy Halloween decorations. We don’t have space to keep them and I don’t want to create waste just for one day. The only decoration is a pumpkin that we carve together. When our son was part of the celebrations, we used to run a competition. Each kid would draw an idea for the pumpkin and my husband would choose the winner. This year, I was made aware of the amount of water and energy that goes to cultivate all the pumpkins we buy for Halloween. So, we made baked pumpkin seeds for snacks and I used the pumpkin ‘meat’ for pancakes. Next year, our goal is to cultivate our own pumpkin! On November 1, I bake Pan de Muerto, the culminating part of our Halloween celebrations.
I think that Halloween is perfect for us living up north. It is the time of the year where we gradually stay indoors more, and we then have handcraft activities to do. It has become a project between the girls and me instead of another stressful thing I have to plan on my own, on the run. And the whole process starts all over again in mid-November to start preparing for Christmas as we now try to handmade presents for family and pick what we think would be useful presents for friends.

I don’t mean to say that this is the perfect way to do things, but I am content with how it has developed so far. I know there is room for improvement when it comes to being environmentally friendly – like the pumpkin – but nothing is ever set in stone, so we learn as we go.

Fatigue and humbleness

During the last two or three weeks, as the lockdown was gradually being lifted, I started feeling more and more tired. Monday this week was the worst. I came home from work mentally exhausted. I usually enjoy spending time with my kids after dinner, but I felt I didn’t have the energy to engage in any conversation and even less any activity with anyone. I felt my brain was saturated, and every new piece of information about what needed to be done or any question where a choice needed to be made felt like an insult. This feeling continued throughout the whole week, and I was trying my best to keep up with my days, but by nine o’clock in the evening I was ready to go to bed.

This tiredness was dragging me down into a spiral of negativity with its good old broken record of everything I ‘lack’ and regret playing in the back of my head. Luckily, Thursday, as I was dragging myself through the day, a quote from Darkness by David Whyte came to my mind :”When your eyes are tired, the world is tired also”. So I asked myself : why am I so tired and why am I being so negative…again?

I believe that we have an infinite source of energy and love inside ourselves if we only learn to apply them skilfully. Ever since I have been studying yoga, I try to follow what I see as the main principles of Karma yoga which are acting with clear and pure intentions and let go of any expectation by offering my actions to something bigger than me.

This morning, as I started my sadhana, I asked for guidance. I now have enough introspect to know when I am going down in the spiral of negativity, and I was asking for some support. What came to my mind was the word “humbleness”. Be humble, was the message I heard. I have heard this word from my teacher many times before. Every time I meet him, he encourages us to be humble. I have always interpreted it as in our interactions with other people and other living beings, but today, I found another sense to it.

My mind is always taking over. I am always wondering what I should do next. I am always thinking. But, through my sadhana, I am practicing to gradually tame my mind so I can listen to a deeper voice, the voice that is connected to the bigger picture. This is where the humbleness comes in. If I keep my ego in check, my mind will calm down, and I will be able to listen to what is important. I will be guided. I don’t have to push anything, I don’t have to do anything other than slow down and allow.

I believe that when we manage to listen to this deeper voice, our actions come from a calmer and clearer place and they require less energy. We act out of love and not out of fear or anger. We act out of spontaneity, the spontaneity of the soul. So what do I need to do? I need to keep going. I need to keep doing my sadhana, and keep reminding myself that if I want to achieve real peace and contentment, I need to keep going inwards. I keep staying in the surface, wanting to find answers in the practical world when I know and have experienced over and over again that what I see out there is nothing else than the result of my own perceptions, my own state of mind. If I keep working with my inner world, I will be more skilful and useful in the outer world.

Over and over again, I am so grateful for the teachings of yoga through my guru, Prasad. Over and over, they allow me to drag myself out of the wholes I dig for myself. I can feel my Faith gradually growing. I can feel things changing inside me. Very slowly, and some days, it feels like I take some steps back, but I keep walking, I keep learning.

After my sadhana today, after reflecting over why I have been feeling so tired and finding out that the solution is in my hands, I felt so much better. I spent a lovely Saturday with my girls. I was lighter, I was freer.

Where do we root our contentment?

Have you ever experienced that you study something and believe you ‘have it’ just to discover that you actually don’t have a clue? That just happened to me last week.

I have been reflection about a few things since the beginning of the lockdown, and as usual, I have been sharing them with my yoga teacher, Prasad. I feel so fortunate to have a teacher that challenges my mind! I often feel that no matter which philosophy you choose to follow, the path of spirituality is like a game. There are levels. Not levels of achievement, but levels of understanding. Not so long ago, I wrote a text about the concepts of raga (attachment) and dvesha (aversion), and I think I have also written about santosha (contentment) before.

Last week, I was thinking about my life situation during the lockdown, and I wrote some lines to my teacher sharing my thoughts feeling that I was ‘content’ with the situation. He encouraged me to observe what I wrote and the thinking behind it, and I discovered that my mind is constantly swinging between attachment and aversion. “I like this, I dislike that, I fear this, I regret that, I want this, I wish that, I don’t wish this, I hope that will go away… ” All the time! There is nothing wrong about that but what a way of wasting mental energy! It took me some days to understand what he meant but suddenly, just like that, it hit me! The more I keep labelling what is around me, even if I believe I am being flexible and adapting, the more I am keeping my mind busy with the external world instead of giving myself the chance to slow down, be quiet and listen to what my inner self has to say. As my teacher pointed out, I will never find contentment in any situation, I have to find the contentment inside me.

So where does the “game” comparison come in here? Well, if you study yoga, you might have come across the concept of santosha. I remember in the beginning of my studies, one of my peers recommended to start by being thankful. There is a little routine one can establish by every day making a list of things we are thankful for. Every day, no matter how challenging it might be, has some elements we can be thankful for. This way, we train the mind to focus on the positive instead of the negative. When we give the mind a rest from the negative, we are able to take a step back from it, be less emotional about it and deal with it in a more skilful and less energy-consuming way. We could then say, this is step one in the process.

Then, comes another aspect of contentment that I have been exploring lately, which is the idea of being okay with anything that happens around me. This is connected to the idea of non-attachment. If I let go of my expectations of how a situation should or shouldn’t be, I will then discover that I can be at peace with what is, and try to work with it. I can then learn a lesson, play my part, or let go and walk away.

The latest aspect I learned this week is the fact that nothing in the outer world will ever bring contentment. Why? Because 1) Everything is constantly changing and I am aware of it. So, consciously or unconsciously I will enjoy it but have some sort of attachment to it “Oh, I wish it will never end!”. Or even be anxious about it ending. 2) My mind is used to think consciously or unconsciously that the grass might be greener on the other side. We are constantly making choices, and we choose according to the information we have at any given time, but, there is always this slight element of doubt. “Did I choose correctly? What would have happen if I had chosen differently? Would I be even more content?”

This last aspect is an invitation to really start digging deeper. Yes, Yoga is a lot about the attitude with which we live our lives, and none of the described understandings of contentment is wrong, but if I want to go deeper, I’d better start believing that real lasting contentment is something that I will only find inside, and for this, I need to continue practicing my sadhana and detach from my limiting ideas whether I perceive them as good or as bad. They are only ideas.

I remember reading this somewhere, we often believe that we achieve some sort of wisdom, just to find out the next minute that we were only at the top of the iceberg…

Santosha or contentment

From contentment and benevolence of consciousness comes supreme happiness’  Iyengar, B. K. S.. Light on the Yoga Sutras of Patanjali

Contentment is an important ingredient in the life of a yoga practitioner. In my understanding, we need to keep it in mind at all times during our everyday life in order to channel our energy in the right direction and cultivate a calmer state of mind but it is also something I can notice developing on its own inside me as I walk on the path of Yoga.

The what, the how and the why of contentment we try to generate.

Firs of all, what do I understand by contentment? I tried to find a translation in Spanish for one of my students but all I could find was something that translated back to English is “happy”. In my opinion, it is more nuanced than that. Being content is not necessarily being happy. Being content is more like being ‘okay’ no matter what. Noah Rasheta from Secular Buddhism defines it as ‘okayness’. This means that no matter what life is serving you today, you try to stay balanced. Why? To save energy mainly. Mental energy. If you don’t waste energy in getting all worked up in everything that doesn’t go your way, you can then direct your efforts towards dealing with the situation more appropriately. You avoid reacting out of impulse and you start acting more skilfully.

Contentment is one of the four niyamas in Patanjali’s Ashtanga Yoga. We are encouraged to practice it together with cleanliness of body and mind, sustained courageous practice, self-study and surrender to the supreme Self or God.

Being content means that when things go the way we wish them to go, we enjoy them and let go when we have to let go of them, and when things don’t go as we want, we focus on what can be done and what can be learned instead of getting lost in negativity. Not because negativity is ‘wrong’ but because most of the time, it won’t lead us towards any constructive action.

As one of my students put it today, if you get lost in negativity, you can’t get the whole picture of what is happening around you which may also include positive things. I loved this reflection!

Another way of cultivating contentment is to be tankful for what we have or for what does go as we wish it to go. It might sound difficult when we are in the middle of a crisis, but if you think about it, we can always be thankful for something: for being strong enough to endure this difficult situation, for the support we receive from others, for the food we get, the clothes we wear or the bed we sleep in.

How does contentment start growing from the inside?

When we constantly practice non-attachment to the results of our actions and at the same time put our best intentions into them.

Detachment brings discernment: seeing each and every thing or being as it is, in its purity, without bias or self-interest. Iyengar, B. K. S.. Light on the Yoga Sutras of Patanjali (Kindle Locations 774-775). HarperCollins Publishers.

It requires a lot of practice, but when we manage, the feeling is of pure freedom. When you can tell yourself: I did my part, the rest is out of my hands and you really let go. If the result is the desired one, we are thankful, if not, we try to find the lesson in it, and move on. Done. No need to dwell on it. Freedom and contentment.

When we learn to trust. Trust in ourself, trust in the journey, trust in our guide(s), and/or trust in the Universe/God or however you want to call it. You stand up, brush the dust, and keep walking.

When we understand that our inner peace is independent of external stimuli. When we understand that what lies at the core of our being is independent and unaffected by anything that is external to us.

But the individual who truly loves the soul and is fully satisfied with the soul and finds utter contentment in the soul alone, for him no duty exists.’ Yogananda, Paramahansa. God Talks with Arjuna: The Bhagavad Gita Ch11 v17