Sacrifice in Karma Yoga

“Once, a fellow went into the jungle and became very tired. He foud a beautiful tree and sat beneath it. But the ground was thorny. He couldn’t lie down anywhere. ‘How nice it would be if I had a small cot!’ The minute he thought of it, he found himself sitting on a cot. ‘Oh boy, I have a cot!” He lay down. ‘This is very comfortable, but I’m also hungry. I could use something to eat, maybe a banana.’ Immediately a bunch of banans appeared. ‘What is this?’ He couldn’t believe his eyes. ‘It seems whatever I want I can get here. Then how about some gourmet cooking?’ Immediately, plates filled with delicacies, delicious dishes, pudding and desserts appeared. He ate sumptuously and then thought, ‘It would be nice if there were someone to massage my feet to put me to sleep.’ Even as he thought of it, there was already a beautiful angel-like person there massaging his feet. He became excited, ‘Oho! It looks ike whatever I’m thinking, I’m getting. Now I have a comfortable bed, a good, sumptuous meal, and somebody to massage my feet. But what if, while I’m getting the massage, I fall asleep and suddenly a tiger comes from the jungle. What will happen?’ Immediately he heard the roar, and a tiger appeared and devoured him.”

I read this story while studying Chapter 3 in the Bhagavad Gita with commentaries from Sri Swami Satchidananda. He shares this story when commenting on the concept of yadnya or sacrifice that is described between slokas 9 and 16.

Chapter 3 is about Karma Yoga which encourages us to live a regulated life where our actions are the means to our spiritual development. As you might know, the Bhagavad Gita is basically the conversation between the great warrior Arjuna and his friend and charioteer Krishna, who also happens to be a divinity, right before the battle of Kurukshetra. Arjuna is filled with fear and self-doubt and is considering leaving the battlefield. Krishna is teaching him the main principles of Yoga to help him make the right choice. I find it fascinating that the teachings of such an old scripture (it is said it was written sometime between 400 B.C. and 200 A.D.) are of so much relevance for us today. It is maybe not surprising though since the basic needs and inner struggles of humans haven’t really changed since then.

3. 9 The world is bondage when actions are done just for your own sake. Therefore, Arjuna, make every action a sacrifice, utterly free of personal attachment. Satchidananda, Sri Swami. The Living Gita: The Complete Bhagavad Gita: a Commentary for Modern Readers (p. 36). Integral Yoga Publications. Kindle Edition.

I find the idea of yadnya or sacrifice very inspiring, and I believe that learning to live following this principle would spare us and others a lot of suffering.

First of all, what is yadnya? My teacher once described it as ‘the principle of interdependence’. If you look at nature, there is a cyclic system of giving and receiving. Rain falls and all living beings benefit from it. The tree gives fruit so animals can be nourished and by doing so, the seeds of the tree are spread so more trees can grow.

3.14. From food, all beings arise. From rain, food originates. Rain is the result of selfless sacrifice (yajna). And sacrifice is the result of actions (karma). Sri Swami Satchidananda. The Living Gita: The Complete Bhagavad Gita: a Commentary for Modern Readers (p. 43). Integral Yoga Publications. Kindle Edition.

The idea of sacrifice does not mean self-neglect or self-flagellation, it means that we choose to act with awareness and with the intention that our actions not only benefit us but also the whole we are a part of. We act with a sense of purpose, with the intention to learn and grow and to contribute to the whole.

This does not mean that we all have to give up our jobs to do volunteer work. It means that wherever we are, whatever our roles are (yes, we have many so try to identify yours), and whatever we do, we are encouraged to mind our intentions and let go of the need to be rewarded (here, the principle of vairagya or non-attachment is emphasized) because if we only act out of a need for validation or greediness, we are bound to suffer. Oftentimes we will experience that the validation does not come as we expect it to be, or once we get what we want, we will crave for more falling into indulgence which can have a negative effect on us, the environment and other sentient beings.

Going back to the poor man in the jungle, he had found a source to fulfill his needs, but his uncontrolled mind brought an abrupt end to his life. This story, my teacher tells me, is used to talk about the dangers of greediness. Nature offers us what we need to survive, but we often abuse Her generosity.

3.12. “Dear old friend, you should strike a balance in life between giving and getting. When you engage in selfless service (which is sacrifice), your desires are fulfilled, unasked by nature. Righteous people give more than they receive, indebred ones get more than they give. The one who receives without giving is stealing.” Jack Hawley. The Bhagavad Gita. A Walk Through for Westerners (p.30)

We consume more than what we need because we have forgotten to take the time to see that our inner life also needs nourishment and that this cannot come from material things. Our inner growth happens through acting with a sense of purpose, offering all our actions to the benefit of the whole, to something bigger than us, and finding a way to cultivate silence so we can access our inner source of peace and contentment.

3.17. “Arjuna, those who have found pure contentment, satisfaction and peace of Atma (the True Self Within) are fulfilled. They have nothing more in this world to accomplish, no more obligations to meet. Being in the Atma, these people are beyond karma.” Jack Hawley. The Bhagavad Gita. A Walk Through for Westerners (p.31)

There are certain actions where I can easily apply this principle, and I am guessing you can identify yourself with some of them. In the context of my family, for example, or when I choose what to eat. I am also changing my ways when it comes to what I wear, what I buy, what I dispose of and how I dispose of it. There are, however, other arenas in my life where I still struggle to effectively apply this principle. I often forget it. I expect, I seek validation, and when I do not get it, insecurity arises and the cycle of stress is fired up. So, every once in a while, I have to go back to this chapter, to be reminded, to discover new ways, to hopefully internalize.

On being a mother: between ego and sacrifice

Among all the roles I play in life, motherhood is the one that keeps me reflecting the most. Where is the line between my responsibility and my kids’ own path in life? Where do my attitudes and behaviours stem from? A genuine wish to guide my children or my ego? How much am I ‘supposed’ to sacrifice in the name of motherhood?

I understand that being a mother is not what defines me. I understand that motherhood is one of the roles I play in life, but who I am is not limited to being a mum. I understand that I would harm myself and my kids if I were too attached to this role because every action then would come from ego. This said, I do believe that of all the roles I play in life, being a mum is the most important right now. My kids came to the world into our family, and at least during their first eighteen years or so, we have the responsibility to create a safe environment for them. Since they are young, they are still creating their own perception of who they are and the world around them. I know that this perception will change through experience, but I feel that I have the responsibility to at least try to help them have a positive experience of these first years.

Still, when I think about myself as a child, I can recognise that already then, I had my own way of perceiving things. Sometimes, no matter what my parents or other adults said. This means that as a mum, my job is to be clear about what my intentions are, but at the end of the day, the way my kids develop will be pretty much out of my hands. I can only guide and live the life I want them to be inspired by, but they will eventually live the life they will choose and learn the lessons they came to learn.

The way I understand it, ego, or ahamkara in sanskrit, is the aspect of our self that limits us. When we let ego guide us, we act in limited ways. Ego feeds itself, among other things from believing that its importance in this world is connected to how much control we have of our surroundings. Ego is the part of us that is attached to the practical world: what we do, the titles we have, the ideas and believes we have, the material possessions we have, our achievements and our defeats. So, as a mum, how can I keep ego in check? By letting go of control? By not being selfish? By sacrificing everything to my children? Maybe, but there is a catch in this idea of sacrifice too.

One of the basic principles in Karma yoga is yadnya which is translated as sacrifice. Anyone that is a parent would say that in order to be a good parent, we need to make some sacrifice. But what does sacrifice really mean? Can our understanding of sacrifice also feed into our ego?

Sacrifice is explained by Krishna to Arjuna in the Bhagavad Gita as offering our actions to something bigger than us. So, yes, we play our role of parents as a sacrifice when we keep in check our intentions and avoid acting out of fear, own ambition, or a need to control our children. Sacrifice is by no means a concept of self-neglect because connected to the concept of sacrifice is the idea of sustainability. Can I go on like this for long? Also, because once we put ourself in a role of martyr, it is very easy to feed the ego with it. So, where goes the line between not being selfish and neglecting yourself? From personal experience, I know this line is very thin, and it keeps moving.

I have observed myself rejecting projects or even opportunities using my kids as an excuse. ‘I don’t have time because I want to be present for my kids’. I do want to be present for them, and I think I am, but to be honest, I have, in some occasions asked myself if I wasn’t using my kids as an excuse to not come out of my comfort zone.

This weekend, I signed up to a webinar of an hour and a half each day. In addition, I had some small things I wanted to do that do not include involving the whole family. To begin with, I felt bad conscience, I felt selfish and stressed. Especially towards one of our daughters who needs daily physical activity, and who is quite lonely during the weekends. But I had to let go of my need of always having control over everything. It is ok, from time to time, to dedicate some of our common free time to my own personal and professional growth. I think our daughter has appreciated the opportunity to spend time on her own with her things, and just relax for the weekend. I have made agreements with her, and both yesterday and today she went outside to move either walking or biking. My family do need me, but it doesn’t collapse if I sometimes let go of my need to organise and control everything. This for my own peace of mind, and for my kids to discover that they are completely capable of managing their free time on their own.